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                <text>This is an infant's first toy and it's an amulet called a Piikstaan. An amulet like this one would often be created by Blackfoot women to give to their child. It's also known as &lt;em&gt;has a nothing face.&lt;/em&gt;</text>
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                <text>The amulet belonged to someone from Piikani. Blackfoot women would create these amulets. The name of the owner and creator of this amulet remains anonymous.</text>
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                <text>Belcourt, Christi. Beadwork: First Peoples' Beading History and Techniques. Owen Sound, Ont: Ningwakwe Learning Press, 2010.&lt;br /&gt;&lt;br /&gt;Gray, M. (2017). Beads: Symbols of Indigenous Cultural Resilience and Value (Unpublished Master's Thesis). University of Toronto, Toronto, Ontario.&lt;br /&gt;&lt;br /&gt;Hungry Wolf, Beverly. (1982). The ways of my grandmothers (1 st Quill ed.).</text>
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                <text>"An extensive and valuable collection" created by R.R. Rymill for the museum is mentioned in the MAA's 1929 Annual Report.</text>
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                <text>A 19th century prayer book written by Edward M. Griva, S.J., featuring prayers as well as catechism (questions and answers regarding the Christian faith) in the Kutenai language with English translations in red ink underneath.  </text>
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https://plateauportal.libraries.wsu.edu/</text>
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                <text>Mootookakio'ssin: Distant Awareness (https://mootookakiossin.ca/explore/objects/storyrobe_BM_1869/main)</text>
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