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                <text>Blackfoot territory, North America; 1856</text>
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                <text>Uploaded by Izayiah Hawes</text>
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                <text>A disassembled pipe alongside a bag that was used to keep the two pieces together.  Bag and stem dyed with red ochre</text>
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                <text>Blackfoot Digital Library: 3D Collection: &lt;a href="https://www.blackfootdigitallibrary.com/digital/collection/bdl"&gt;https://www.blackfootdigitallibrary.com/digital/collection/bdl &lt;/a&gt;</text>
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                <text>Currently Cambridge university's collection, a part of the MAA</text>
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                <text>Pipe: wood, Bag: swan's foot hide, Bowl: an unknown brown rock</text>
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                <text>Canadian and US prairies</text>
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              <text>The first view I chose to discuss was the whole bandolier bag. This artifact stuck out to me because of the vibrant colors and the exotic design. These items were created across all of the Indigenous lands throughout the U.S. It is believed that these items were made due to the Indian Removal act of 1830, which was when the Lenape were removed from their land by force. The patterns really stick out which make every bandolier bag different. This bag was used to complement men’s ceremonial outfits. Sometimes, the men even wore more than one bag which allowed them to dress in many colors and patterns. Typically, women were the ones to design these bags for the men. The women would gather trade cloth together which was made from cotton or wool along with other animal hides. With the materials they would gather, they could then craft the bandolier bags.</text>
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              <text>The second view that I will be taking a look at is the composition. Bandolier bags were primarily composed of quills back when they were in their prime. Quills were first softened up until they were flexible enough to be woven onto Indigenous clothes. However, beads were another material that were stitched onto the cloth. These beads were called “seed beads” and the Indigenous people received them from European traders. The seed beads were made of glass and they were highly sought after due to their outstanding colors. Before beads were used to decorate the bags, porcupine quills were used instead. The porcupine quills were softened, dyed, and once malleable, the quills were stitched onto the cloth. The reason that people stopped using quills is because they required different techniques when it came to forming the bag. The quills got outdated and people started using beads instead. </text>
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              <text>The third and most interesting view that will be discussed is the pattern of these bags. There are many different styles of bandolier bags, but one of the main styles is called the “prairie style.” The prairie style bag typically used glass beads with a floral pattern. While most of the bags stuck to a floral pattern, the patterns could also vary to more abstract pieces. Floral patterns are seen as a symbol of transformation in making art along with the creativity of people as they go through new experiences. Colorful and exotic patterns also determined who certain people associated with along with their social status.</text>
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              <text>The final view I will be discussing is how bandolier bags are seen today in modern society. Bandolier bags are still worn and used today by people due to their significant history. Also, they are still seen as a large part of culture and ceremonial events. Artists are still gaining inspiration from these bags when it comes to their modern work. They continue to find new ways of interpreting these artifacts. There are even groups of bandolier bag artists that work together in designing creative artifacts like these. As the artists work together, they bounce ideas off of each other which allows them to come up with new patterns and models.</text>
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Makers and Masterpieces: Baldric Sashes and Bandolier Bags at the Smithsonian (choctawnation.com)&#13;
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                <text>Parfleche Bag- Weasel Fat from the Kainai Tribe</text>
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                <text>Victor L. Coutee</text>
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                <text>A thin bag, made of dehydrated rawhide, meant to be traveled with on a horse's back and carry various materials. There are pasterns, painted with primary colors and black, meant to symbolize the near lands.</text>
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                <text>&lt;a href="https://mootookakiossin.ca/explore/objects/bag_BM_1903/intro"&gt;Mootookakio'ssin&lt;/a&gt;</text>
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                <text>The 19th century.</text>
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                <text>Kainai Blackfoot, currently stored at The British Museum.</text>
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                <text>Dehydrated rawhide and paint.</text>
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                <text>A Parfleche bag</text>
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                <text>The 19th century, the Great Plains.</text>
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              <text>This piece of art is from the Duwamish Tribe back in Seattle Washington and we were actually given these when my mom started her Dental Practice there over 20 years ago. I’ve seen this piece of art countless times as I go into work but I actually have never done any research on where this is from or what it represents. So after some time and research, this piece of art was relevant to trade because of the story that it tells. There are many interpretations of this artwork since there are many tribes in the Pacific Northwest, but they all have the same basics. On top is the mythical Thunderbird and on the bottom is the mimlos-whale. There was a great flood at the time and the thunderbird fought a long battle with the mimlos-whale. He would seize the whale in his talons but the whale kept escaping. It was a game of cat and mouse, but finally at the end the mimlos-whale managed to escape to the deep sea. Due to this event, the Duwamish and other native tribes believe that this is why no trees grow on the Olympic Peninsula prairies and other places around there because the winds were so strong that it pulled trees out of the ground.</text>
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              <text>From the old tales, the mimlos-whale/killer whale is actually depicted as the evil nature in this story. The Duwamish believed in balance and harmony and this killer whale represented the bad of it. From the story it also explains that this battle was the reason why the mimlos-whale decided to stay in the deep ocean and the thunderbird stayed in the skies. Balanced as it should be. Although the killer whale is represented as evil in the story, the animal is assigned with great strength and longevity. Which has been shown in the story on how he keeps battling and never giving up even when it seems like it's over.</text>
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              <text>So this is the legendary Thunderbird. The thunderbird was a mighty beast that was said to bring lighting, floods, thunder, and great winds. This mighty beast brought lighting from his chest, made the strong winds from the flapping of his wings, which is why no trees grow on the Olympic Peninsula. He also could bring great floods with just an angry mood. He is rumored to have lived in the Olympic glacial field under the ice, and everytime he returned the ice would move and shake. Most importantly, this creature was very important to Indigenous Tribes in the Pacific Northwest because he represented a supernatural being that connected the spiritual world with the physical world.</text>
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              <text>The faces and markings on the whale are a bit odd but they make sense. The face next to the head of the whale is actually the white spot on the orca, like how they're actually eyes are not the giant white spots on their head. However I think that this face is meant to represent some kind of evil or bad action. &#13;
&#13;
The middle part of the thunderbird is actually said to be two monstrous feathered snakes and they dart out whenever they want to create lighting when angered, but these two faces are a part of something good(Thunderbird). &#13;
&#13;
The face on the orca’s fin represents evil. Just like the other face, they all add up to make the evil(which is the whale), and in balance you have the two snakes to balance out the two faces. In the end everything is balanced. &#13;
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